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Linguistic Organisation and Native Title »
The Wik Case, Australia
Authored by: Peter Sutton, Kenneth Locke Hale
Publication date: September 2021
Classical Aboriginal societies in Australia have commonly been described in terms of social organisation and local organisation. This book presents rich detail on a third and related domain that has not been given the same kind of attention: linguistic organisation.
Basing their analyses on fieldwork among the Wik peoples of Cape York Peninsula, north Australia, Peter Sutton and Ken Hale show how cosmology, linguistic variation, language prehistory, clan totemic identities, geopolitics, land use and land ownership created a vibrant linguistic organisation in a classical Aboriginal society.
This has been a society long in love with language and languages. Its people have richly imbued the domain of rights and interests in country—the foundations of their native title as recognised in Australian law—with rights and interests in the abundance of languages and dialects given to them at the start of the world.
Australian Journal of Biography and History: No. 4, 2020 »
Publication date: December 2020
This issue of the Australian Journal of Biography and History includes eight peer-reviewed articles, and 12 book reviews. Each of the articles uses biography to illustrate historical themes and to add texture to historical episodes. Patricia Clarke examines the role of four women journalists who were recruited by the Australian Government to tour operational bases in eastern Australia during a critical phase in the Pacific War. In the field of journalism, women faced systemic barriers to employment; the women described in Clarke’s article went to great efforts to attain equality in the workplace, yet they were often restricted to weekly publications while the dailies remained the province of men. Lyndon and Lyne Megarrity, in their article on the two wives of the Queensland businessman and later premier Robert Philp (1899–1903, 1907–08), use the biographies of Jessie (née Bannister; 1856–90), and Mina (née Munro; 1867–1940) to illustrate the changes in the role of elite Queensland women over the relatively short period of a decade.
The next two articles consider the problems of constructing biographies of those who are essentially invisible in the historical record. Melanie Nolan, Christine Fernon and Rebecca Kippen discuss the ’first-fleeter’ Sarah Bellamy’s seemingly ‘insignificant life’ to illustrate various aspects of the British colonisation of the continent. The biography of the Boonwurrung man Kurrburra (1797–1849) forms the subject of the contribution by Ian Clark, Rolf Schlagloth, Fred Cahir and Gabrielle McGinnis. By setting out to consider the whole of Kurrburra’s life rather than only the moments of contact (or conflict) with colonial society, he can be re-presented as one who was respected and important in his Aboriginal community, and who managed, negotiated and sought to control his interactions with the colonising forces.
Sophie Scott-Brown, in her article on the British Marxist historian Raphael Samuel, considers the utility of biography in relation to intellectual history, and the relationship between what she terms ‘cultural persona’ and the empirical personality. By contrast, Michael Davis’s biographical portrait of the anthropologist Leonhard Adam reveals a figure who some viewed as an outsider, but whose works on Aboriginal art were highly successful. In his study of the Australian delegation to the 1919 Paris Peace Conference, David Lee looks at the men who between them forcefully asserted Australia’s position, and thus contributed to the country’s consolidation as an independent nation-state during the inter-war period. In the final article, Stephen Wilks argues that biography is founded on human agency, and that political history is ‘rich in interpersonal interaction’. He concludes that biography provides scholars with ‘a platform for exploring the tortuous chains of decision, chance and error that characterise the political past and the legacies it imparts’.
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Teaching ‘Proper’ Drinking? »
Clubs and pubs in Indigenous Australia
Authored by: Maggie Brady
Publication date: December 2017
In Teaching ‘Proper’ Drinking?, the author brings together three fields of scholarship: socio-historical studies of alcohol, Australian Indigenous policy history and social enterprise studies. The case studies in the book offer the first detailed surveys of efforts to teach responsible drinking practices to Aboriginal people by installing canteens in remote communities, and of the purchase of public hotels by Indigenous groups in attempts both to control sales of alcohol and to create social enterprises by redistributing profits for the community good. Ethnographies of the hotels are examined through the analytical lens of the Swedish ‘Gothenburg’ system of municipal hotel ownership.
The research reveals that the community governance of such social enterprises is not purely a matter of good administration or compliance with the relevant liquor legislation. Their administration is imbued with the additional challenges posed by political contestation, both within and beyond the communities concerned.
‘The idea that community or government ownership and management of a hotel or other drinking place would be a good way to control drinking and limit harm has been commonplace in many Anglophone and Nordic countries, but has been less recognised in Australia. Maggie Brady’s book brings together the hidden history of such ideas and initiatives in Australia … In an original and wide-ranging set of case studies, Brady shows that success in reducing harm has varied between communities, largely depending on whether motivations to raise revenue or to reduce harm are in control.’
— Professor Robin Room, Director, Centre for Alcohol Policy Research, La Trobe University
In the Media
Read the Alice Spring News article: ‘Proper’ drinking: elusive goal but how hard have we tried?
Awards
Shortlisted – 2019 Chief Minister's Northern Territory History Book Award
Better Than Welfare? »
Work and livelihoods for Indigenous Australians after CDEP
Edited by: Kirrily Jordan
Publication date: August 2016
The end of the very long-standing Community Development Employment Projects (CDEP) scheme in 2015 marked a critical juncture in Australian Indigenous policy history. For more than 30 years, CDEP had been among the biggest and most influential programs in the Indigenous affairs portfolio, employing many thousands of Aboriginal and Torres Strait Islander people. More recently, it had also become a focus of intense political contestation that culminated in its ultimate demise.
This book examines the consequences of its closure for Indigenous people, communities and organisations. The end of CDEP is first situated in its broader historical and political context: the debates over notions of ‘self-determination’ versus ‘mainstreaming’ and the enduring influence of concerns about ‘passive welfare’ and ‘mutual obligation’. In this way, the focus on CDEP highlights more general trends in Indigenous policymaking, and questions whether the dominant government approach is on the right track.
Each chapter takes a different disciplinary approach to this question, variously focusing on the consequences of change for community and economic development, individual work habits and employment outcomes, and institutional capacity within the Indigenous sector. Across the case studies examined, the chapters suggest that the end of CDEP has heralded the emergence of a greater reliance on welfare rather than the increased employment outcomes the government had anticipated. Concluding that CDEP was ‘better than welfare’ in many ways, the book offers encouragement to policymakers to ensure that future reforms generate livelihood options for Aboriginal and Torres Strait Islander Australians that are, in turn, better than CDEP.
Reaching for Health »
The Australian women’s health movement and public policy
Authored by: Gwendolyn Gray Jamieson
Publication date: January 2012
The women’s health movement shocked and scandalised when it burst into Australian politics in the early 1970s. It cast the light of day onto taboo subjects such as sexual assault, abortion and domestic violence, provoking outrage and condemnation. Some of the services women created for themselves were subjected to police raids; sex education material was branded ‘indecent’. Moreover, women dared to criticise revered institutions, such as the medical system. Yet for all its perceived radicalism, the movement was part of a much broader and relatively conventional international health reform push, which included the ‘new’ public health movement, the community health centre movement and, in Australia, the Aboriginal health movement, all of which were critical of the way medical systems had been organised during the 20th century. The women who joined the movement came from diverse backgrounds and included immigrant and refugee women, Aboriginal women and Anglo women. Initially, groups worked separately for the most part but as time went on, they found ways to cooperate and collaborate. This book presents an account of the ideas, the diverse and shared efforts and the enduring hard work of women’s health activists, drawn together in one volume for the first time. This relentless activism gradually had an impact on public policy and slowly brought forth major attitudinal changes. The book also identifies the opportunities for health reform that were created along the way, opportunities which deserve to be more fully embraced.
Ethnography & the Production of Anthropological Knowledge »
Essays in honour of Nicolas Peterson
Edited by: Yasmine Musharbash, Marcus Barber
Publication date: February 2011
Professor Nicolas Peterson is a central figure in the anthropology of Aboriginal Australia. This volume honours his anthropological body of work, his commitment to ethnographic fieldwork as a source of knowledge, his exemplary mentorship of generations of younger scholars and his generosity in facilitating the progress of others. The diverse collection produced by former students, current colleagues and long-term peers provides reflections on his legacy as well as fresh anthropological insights from Australia and the wider Asia-Pacific region. Inspired by Nicolas Peterson’s work in Aboriginal Australia and his broad ranging contributions to anthropology over several decades, the contributors to this volume celebrate the variety of his ethnographic interests. Individual chapters address, revisit, expand on, and ethnographically re-examine his work about ritual, material culture, the moral domestic economy, land and ecology. The volume also pays homage to Nicolas Peterson’s ability to provide focused research with long-term impact, exemplified by a series of papers engaging with his work on demand sharing and the applied policy domain.
The Social Effects of Native Title »
Recognition, Translation, Coexistence
Edited by: Benjamin R. Smith, Frances Morphy
Publication date: October 2007
The papers in this collection reflect on the various social effects of native title. In particular, the authors consider the ways in which the implementation of the Native Title Act 1993 (Cwlth), and the native title process for which this Act legislates, allow for the recognition and translation of Aboriginal law and custom, and facilitate particular kinds of coexistence between Aboriginal title holders and other Australians. In so doing, the authors seek to extend the debate on native title beyond questions of practice and towards an improved understanding of the effects of native title on the social lives of Indigenous Australians and on Australian society more generally.
These attempts to grapple with the effects of native title have, in part, been impelled by Indigenous people’s complaints about the Act and the native title process. Since the Act was passed, many Indigenous Australians have become increasingly unhappy with both the strength and forms of recognition afforded to traditional law and custom under the Act, as well as with the socially disruptive effects of the native title process. In particular, as several of the papers in this collection demonstrate, there is widespread discomfort with the transformative effects of recognition within the native title process, effects which can then affect other aspects of Indigenous lives.
What's Changing: Population Size or Land-Use Patterns? »
The archaeology of Upper Mangrove Creek, Sydney Basin
Authored by: Val Attenbrow
Publication date: February 2007
The Upper Mangrove Creek catchment was an ideal locality in which to undertake field investigation into Aboriginal use of the coastal hinterland. The area, 101 square kilometres in size, is rich in sites that provided significant archaeological evidence of Aboriginal use of the coastal hinterland. The catchment became the focus of major archaeological salvage work in the late 1970s, prior to the construction of the Mangrove Creek Dam. Further research, undertaken by Val Attenbrow, on the total catchment expanded upon the results of earlier work. This monograph describes the later research project and summarises the salvage program results. This evidence is used by the author to explore current research issues relating to the interpretation of the mid- to late-Holocene archaeological record in Australia, particularly quantitative changes relating to population numbers and aspects of human behaviour, such as risk management, subsistence, mobility and land-use patterns.
Making Sense of the Census »
Observations of the 2001 Enumeration in Remote Aboriginal Australia
Publication date: March 2004
Special enumeration procedures for Indigenous Australians were introduced in the 1971 Census, and have been a feature of the Australian national census ever since. In 2001, as in previous years, the Indigenous Enumeration Strategy (IES) involved the use of locally recruited, mostly Indigenous, interviewers and the administration of modified forms.
This monograph presents the results of the first detailed comparative appraisal of the IES. Three CAEPR researchers observed the 2001 Census enumeration, each in a different remote-area context: Martin at Aurukun, a major Aboriginal township on Cape York Peninsula, Morphy at a small outstation community in the Northern Territory, and Sanders in the town camps of Alice Springs. The Australian Bureau of Statistics facilitated the research by granting the researchers status as official observers.
The introductory chapter by John Taylor gives a brief history of the IES and sets the context for the research. The three case-studies form the central chapters, and are followed by a concluding chapter that summarises the findings and recommendations.
While each locality had its unique characteristics, the authors found some common problems across the board which lead to general recommendations about the future design of the IES. They advocate a simplification of the enumeration procedure, the abandonment of the ‘two-form’ structure, the focusing of the IES more narrowly on people in ‘traditionally-oriented’ discrete Indigenous communities, and substantial changes in the design and content of any new ‘special Indigenous’ census form.
Subjects and Aliens »
Histories of Nationality, Law and Belonging in Australia and New Zealand
Edited by: Kate Bagnall, Peter Prince
Publication date: August 2023
Subjects and Aliens confronts the problematic history of belonging in Australia and New Zealand. In both countries, race has often been more important than the law in determining who is considered ‘one of us’.
Each chapter in the collection highlights the lived experiences of people who negotiated laws and policies relating to nationality and citizenship rights in twentieth-century Australasia, including Chinese Australians enlisting during the First World War, Dalmatian gum-diggers turned farmers in New Zealand, Indians in 1920s Australia arguing for their citizenship rights, and Australian women who lost their nationality after marrying non-British subjects.
The book also considers how the legal belonging—and accompanying rights and protections—of First Nations people has been denied, despite the High Court of Australia’s recent assertion (in the landmark Love & Thoms case of 2020) that Aboriginal people have never been considered ‘aliens’ or ‘foreigners’ since 1788. The experiences of world-famous artist Albert Namatjira, and of those made to apply for ‘certificates of citizenship’ under Western Australian law, suggest otherwise.
Subjects and Aliens demonstrates how people who legally belonged were denied rights and protections as citizens through the actions of those who created, administered and interpreted the law across the twentieth century, and how the legal ramifications of those actions can still be felt today.