Lilith: A Feminist History Journal: Number 28

Description

New research in this issue of Lilith includes studies of feminist vegetarian activism in Victorian England; the lives of Japanese businesswomen in North Queensland before 1941; negotiations of gender amongst women combatants in Tigray, Ethiopia; and the impacts of the Covid-19 pandemic on women. Each of the four research articles draws upon new sources and interpretations that shed light on the varied experiences of women within and beyond Australia, often challenging established norms or assumptions about progress.

In ‘Vegetarians, Vivisection and Violationism’, Ruby Ekkel explores the centrality of vegetarianism to the activities and lived experience of noted Victorian activist Anna Kingsford. Tianna Killoran’s article ‘Sex, soap and silk’ draws on newly accessible sources in moving beyond traditional narratives that characterise Japanese women in interwar North Queensland as impoverished sex workers. In ‘A Soldier and a Woman’, Francesca Baldwin examines how women combatants in Tigray, Ethiopia, negotiated the connections and collisions between soldiering and womanhood during and after the 1974–91 civil war. Petra Brown and Tamara Kayali Browne’s article ‘Relational Autonomy: Addressing the Vulnerabilities of Women in a Global Pandemic’ explores how the individualistic/atomistic model of autonomy in responses to Covid-19 has disproportionately disadvantaged women.

This issue also contains nine short essay responses from experienced gender scholars—including Ann Curthoys, Sharon Crozier-De Rosa, Catherine Kevin, Ann McGrath, Janet Ramsey, Yves Rees, Madeleine C. Seys, Jordana Silverstein, and Zora Simic—to the question ‘What does it mean to do feminism in 2022?’ These essays reveal the political power of feminist history-making, since, as Ann Curthoys argues in her essay, feminist history is itself a form of activism.

Taken together, these research articles and essays, along with the editorial, demonstrate the fallibility of the notion of history being a narrative of linear progress without relevance to our current reality. They urge against political complacency about the Covid-19 pandemic, colonialism or women's oppression as existing only in the past.