Aboriginal History Journal: Volume 43

Description

Volume 43 opens with an unexpectedly timely essay. Tom Gara’s study of the influenza epidemic that reached Australia in 1919 expands consideration of its global effects to include the poorly documented impacts on Aboriginal people in South Australia. The study was written and finalised to mark the centenary, prior to the advent of the 2020 Coronavirus pandemic. In this dramatically altered context, Gara’s evidence becomes significantly comparative as well as an account of an under-researched aspect of past infectious disease spread.

Annemarie McLaren’s article poses questions about the differing assumptions Aboriginal men and colonists made about their earliest travels together in country around Sydney Cove in 1791. McLaren interrogates Watkin Tench’s and John Hunter’s accounts of their joint travels with Colebee and Balloderry to explore how ‘guiding’ relationships first developed between Aboriginal people and expeditionary parties in New South Wales.

Grace Karskens’ conversation with Mark McKenna about her engagement with the story of Nah Doong, a nineteenth-century Aboriginal woman living in colonial Penrith, NSW, offers ‘a masterclass in how to write history’. Careful reading against the grain brings Nah Doong’s experience alive in a rare, fleshed-out biographical picture of an individual woman.

‘Big John Dodo’ (c. 1910–2003) is respected as a ceremonial and cultural leader for Karajarri country, south of Broome, WA. Darren Jorgensen draws on family and personal interviews to re-position John Dodo Nangkiriny’s ‘transitional’ art forms, which do not emulate pre-colonial or contemporary forms and are produced with new materials.

Beth Marsden provides a close reading of the campaign to resist construction of a ‘transit village’ in Morwell, Victoria, in the 1960s, illuminating various strands of assimilationist policy as well as multilayered political and grassroots resistance.

Tim Rowse and Barry Leithhead re-examine the underlying assumptions held by Dr Cecil Cook in his career as a Northern Territory administrator and commentator (1925–69). Demonstrating the relationship between racial thought and liberalism in Cook’s policies and advocacy, they argue that Cook’s common function as a shorthand for ‘ideologies, policies and practices of government that seem at best misguided and at worst cruel and racist’ needs re-evaluation.

In addition to a wide range of book reviews, this volume also has a review of the important Songlines: Tracking the Seven Sisters exhibition.