Christian Sorace
Christian Sorace, Assistant Professor of Political Science at Colorado College. His research focuses on ideology, discourse, urbanisation, and aesthetics. He is the author of Shaken Authority: China’s Communist Party and the 2008 Sichuan Earthquake.
Made in China Journal: Volume 9, Issue 1, 2024 »
Publication date: August 2024
A new Chinese government textbook for university students, An Introduction to the Community of the Zhonghua Race (中华民族共同体概论), promotes President Xi Jinping's vision for governing the country’s diverse population. This approach shifts away from celebrating cultural differences—what the anthropologist Susan McCarthy once termed ‘communist multiculturalism’—and towards a Han-dominant identity, a form of racial nationalism inspired by sociologist Fei Xiaotong’s concept of ‘multiple origins, single body’ (多元一体). While the constitution of the People’s Republic of China as amended in 2018 guarantees minority rights and political autonomy through the framework of ‘minority nationalities’ (少数民族), the textbook suggests that Tibetan, Uyghur, Mongols, and other Indigenous groups should eventually assimilate into Han culture, raising concerns about the future of minority languages and traditions. Xi Jinping's new approach to national unity faced significant resistance from both minority and Han officials. Yet, this resistance only prompted an even more muscular response: revamping government departments, a harsh crackdown in minority-populated areas, and removing minority officials who oversaw ethnic affairs. In this issue of the Made in China journal, we ask contributors to reflect on the state of ethnic minority culture in the wake of Xi’s new ethno-nationalist order and explore what remains of cultural differences at the end of dreams of communist pluralism and ethnic autonomy.
Made in China Journal: Volume 5, Issue 1, 2020 »
Publication date: May 2020
‘Art must not be concentrated in dead shrines called museums. It must be spread everywhere—on the streets, in the trams, factories, workshops, and in the workers’ homes.’
— Vladimir Mayakovsky, 1918
With these words, the great Soviet poet addressed the key question of how to bring art to people and people to art in a new world in which old aristocracies, elites, and their aesthetic privileges were fading away. In the words of art theorist Boris Groys, ‘the world promised by the leaders of the October Revolution was not merely supposed to be a more just one or one that would provide greater economic security, but it was also and in perhaps in even greater measure meant to be beautiful.’ Walking in these steps, the Chinese Revolution was a project of further experimentation and creation in the realm of the relationship between art and the people. The world it created was at once utopian and disfigured, radiant and desolate. While today that world is no longer, the questions it raised about the relationship between the working class, artistic production, and aesthetic appreciation remain with us. This issue of the Made in China Journal offers a collection of essays that examine the ‘work of arts’, intended as the extension of art beyond the confines of the museum and into the spaces of ordinary life and production.
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Afterlives of Chinese Communism »
Political Concepts from Mao to Xi
Publication date: June 2019
Afterlives of Chinese Communism comprises essays from over fifty world- renowned scholars in the China field, from various disciplines and continents. It provides an indispensable guide for understanding how the Mao era continues to shape Chinese politics today. Each chapter discusses a concept or practice from the Mao period, what it attempted to do, and what has become of it since. The authors respond to the legacy of Maoism from numerous perspectives to consider what lessons Chinese communism can offer today, and whether there is a future for the egalitarian politics that it once promised.
Made in China Journal: Volume 3, Issue 1, 2018 »
Publication date: March 2018
On 12 May 2008, a 7.9 magnitude earthquake hit Wenchuan county, Sichuan province. Felt as far as Beijing, the tremors caused horrific damage: 69,229 people died and 17,923 went missing. Yet, the aftermath of the seism was also a time of hope—with Chinese citizens from all over the country outdoing each other to show solidarity with the victims. As local governments began to recognise the importance of NGOs in providing disaster relief and social services, 2008 was widely seen as a ‘Year Zero’ for Chinese civil society. At that time, hardly anybody could have foreseen the wave of repression against civil society that was to come and that is today the norm. This issue looks back at the legacy of this disaster, and the ways in which state and civil society actors renegotiate their positions during ‘states of emergency’.
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