This timely special issue of the International Review of Environmental History focuses on animals and epidemics in modern East Asia. The global pandemic of Covid-19 has forced us to think more deeply about the interrelations between animals, both human and non-human, and epidemics. Moreover, the intense attention on East Asia in this context demands that we study the region in the thematic matrix of health, environment, animals, sociocultural traditions, and geopolitics. This collection comprises two parts.

In 2019 and 2020, Hongkongers witnessed—and, in many cases, participated in—one of largest and most exacting grassroots movements in the city’s history. Triggered by a proposed Extradition Bill and fuelled by a decades-long struggle for democracy and political freedom, the decentralised protest quickly seeped into the city’s everyday life. While some of the protestors confronted the police in black blocs, others participated in strikes, sit-ins, and economic boycotts. To suppress the movement, the Hong Kong police deployed an alarming use of force and violence.

The radical right has gained considerable ground in the twenty-first century. From Brexit to Bolsonaro and Tea Partiers to Trump, many of these diverse manifestations of right-wing populism share a desire to co‑opt or supplant the mainstream parties that have traditionally held sway over the centre right. It is now more important than ever to understand similar moments in Australian and New Zealand history.

Wehali defines itself as the ritual centre of the island of Timor. As a ritual centre, Wehali continues to be the residence of a figure of traditional authority on whom, in the 18th century, the Dutch conferred the title of Kaiser (Keizer) and to whom the Portuguese gave the title of Emperor (Imperador). At one time, Wehali was the centre of a network of tributary states, which both the Dutch and Portuguese regarded as paramount to the political organisation of the island.

A world in upheaval; two lives lived under stress … This story is set in the social and political landscape of pre– and post–World War II. It tells two vastly different tales of Cecily and John’s lives in Australia and overseas, as nations clashed, and governments and international organisations tried to remake the world.

Cecily Nixon knew that marrying John Burton would be bad for her. But she loved him and, impressed with this handsome, sullen young man and his belief that he could change the world for the better, saw her role in life as to serve the world through John.