Martin Slama

Martin Slama is a postdoctoral researcher at the Institute for Social Anthropology, Austrian Academy of Sciences. He has conducted extensive fieldwork in Indonesia (Java, Bali, Sulawesi, the Moluccas, West Papua) and was guest researcher at The Australian National University in Canberra, State Islamic University Syarif Hidayatullah in Jakarta and Gajah Mada University in Yogyakarta. His main research topics include the Hadhrami diaspora, Islam in Indonesia, and the uses of social media and mobile communication technologies in Southeast Asian contexts. Recent publications: ‘Marriage as Crisis: Revisiting a Major Dispute among Hadhramis in Indonesia’, in Cambridge Anthropology  32 (2) (2014); ‘From Wali Songo to Wali Pitu: The Travelling of Islamic Saint Veneration to Bali’, in Between Harmony and Discrimination: Negotiating Religious Identities within Majority-Minority Relationships in Bali and Lombok, B. Hauser-Schäublin and D. Harnish (eds) (2014); ‘Hadhrami Moderns: Recurrent Dynamics as Historical Rhymes of Indonesia’s Reformist Islamic Organization Al-Irsyad’, in Dynamics of Religion in Southeast Asia: Magic and Modernity, V. Gottowik (ed.) (2014).

From 'Stone-Age' to 'Real-Time' »

Exploring Papuan Temporalities, Mobilities and Religiosities

There are probably no other people on earth to whom the image of the ‘stone-age’ is so persistently attached than the inhabitants of the island of New Guinea, which is divided into independent Papua New Guinea and the western part of the island, known today as Papua and West Papua. From ‘Stone-Age’ to ‘Real-Time’ examines the forms of agency, frictions and anxieties the current moment generates in West Papua, where the persistent ‘stone-age’ image meets the practices and ideologies of the ‘real-time’ – a popular expression referring to immediate digital communication. The volume is thus essentially occupied with discourses of time and space and how they inform questions of hierarchy and possibilities for equality. Papuans are increasingly mobile, and seeking to rework inherited ideas, institutions and technologies, while also coming up against palpable limits on what can be imagined or achieved, secured or defended. This volume investigates some of these trajectories for the cultural logics and social or political structures that shape them. The chapters are highly ethnographic, based on in-depth research conducted in diverse spaces within and beyond Papua. These contributions explore topics ranging from hip hop to HIV/ AIDS to historicity, filling much-needed conceptual and ethnographic lacunae in the study of West Papua.