James Flexner
James Flexner is senior lecturer in historical archaeology and heritage at the University of Sydney. James specialises in landscape archaeology and the historical archaeology of Oceania. He has done extensive archaeological fieldwork in the south of Vanuatu, as well as Hawai‘i and Tasmania.
Archaeologies of Island Melanesia »
Current approaches to landscapes, exchange and practice
Edited by: Mathieu Leclerc, James Flexner
Publication date: August 2019
‘The island world of Melanesia—ranging from New Guinea and the Bismarcks through the Solomons, Vanuatu, and New Caledonia—is characterised more than anything by its boundless diversity in geography, language and culture. The deep historical roots of this diversity are only beginning to be uncovered by archaeological investigations, but as the contributions to this volume demonstrate, the exciting discoveries being made across this region are opening windows to our understanding of the historical processes that contributed to such remarkably varied cultures. Archaeologies of Island Melanesia offers a sampling of some of the recent and ongoing research that spans such topics as landscape, exchange systems, culture contact and archaeological practice, authored by some of the leading scholars in Oceanic archaeology.’
— Professor Patrick Vinton Kirch Professor of Anthropology, University of Hawai‘i
Island Melanesia is a remarkable region in many respects, from its great ecological and linguistic diversity, to the complex histories of settlement and interaction spanning from the Pleistocene to the present. Archaeological research in Island Melanesia is currently going through a vibrant phase of exciting new discoveries and challenging debates about questions that apply far beyond the region. This volume draws together a variety of current perspectives in regional archaeology for Island Melanesia, focusing on Vanuatu, the Solomon Islands, New Caledonia and Papua New Guinea. It features both high-level theoretical approaches and rigorous data-driven case studies covering recent research in landscape archaeology, exchange and material culture, and cultural practices.
An Archaeology of Early Christianity in Vanuatu »
Kastom and Religious Change on Tanna and Erromango, 1839–1920
Authored by: James Flexner
Publication date: December 2016
Religious change is at its core a material as much as a spiritual process. Beliefs related to intangible spirits, ghosts, or gods were enacted through material relationships between people, places, and objects. The archaeology of mission sites from Tanna and Erromango islands, southern Vanuatu (formerly the New Hebrides), offer an informative case study for understanding the material dimensions of religious change. One of the primary ways that cultural difference was thrown into relief in the Presbyterian New Hebrides missions was in the realm of objects. Christian Protestant missionaries believed that religious conversion had to be accompanied by changes in the material conditions of everyday life. Results of field archaeology and museum research on Tanna and Erromango, southern Vanuatu, show that the process of material transformation was not unidirectional. Just as Melanesian people changed religious beliefs and integrated some imported objects into everyday life, missionaries integrated local elements into their daily lives. Attempts to produce ‘civilised Christian natives’, or to change some elements of native life relating purely to ‘religion’ but not others, resulted instead in a proliferation of ‘hybrid’ forms. This is visible in the continuity of a variety of traditional practices subsumed under the umbrella term ‘kastom’ through to the present alongside Christianity. Melanesians didn’t become Christian, Christianity became Melanesian. The material basis of religious change was integral to this process.