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Aboriginal History Journal: Volume 47 »
Edited by: Crystal McKinnon, Ben Silverstein
Publication date: September 2024
This volume opens with Joakim Goldhahn, Sally May, and Jeffrey Lee’s study of renowned Badmardi artist Nayombolmi, best known for his rock art but here considered as an artist who produced a number of bark paintings for collectors in the 1950s and 1960s. They show us how his representation of public stories of Spirit or Ancestral Beings emerges from a negotiation between the artist, collectors, and dealers, shaping the forms in which he shared Badmardi story.
The following two articles take up the theme of negotiation in contexts of segregation. Sam Furphy describes Yorta Yorta memory activism relating to Queen Elizabeth II’s visit to Yorta Yorta Country in 1954, considering memories of the fence that was erected to place Yorta Yorta people beyond the Queen’s view and prevent any direct relationship between peoples. Cameron Raynes continues to study segregation by considering the disastrous health impacts of the colour bar that excluded Aboriginal people of the Point Pearce Station from the nearby Wallaroo and Maitland Hospitals in the early-mid twentieth century.
The next articles turn to relationships between Aboriginal people and colonists in Queensland. In a collaboratively written article, Alice Buhrich, Lewis Richards, Brian Bing, Jimmy Richards, Sharon Prior, Jenny Lacey, Tania Casey and Megan Mosquito narrate a history of past and ongoing Ewamian resistance to European invasion that stands in stark contrast to myths of Ewamian disappearance. Rebeka Manning and Sally Babidge read archives of Queensland pastoral stations for traces of Aboriginal women’s and girls’ domestic service, taking these hints as occasions for Aboriginal storytelling.
The final article, co-authored by members of the Aboriginal History Archive Will Bracks, Coen Brown, Clare Land, Gary Foley, John Hawkes, Kim Kruger, Rochelle le Pere, Natasha Ritchie and Shannon Woodcock, describes the work of that archive to produce a historical understanding that can provide the basis for describing and enacting Aboriginal self-determination.
The volume also includes a series of book reviews, as well as reflections on the life and work of Niel Gunson and Gordon Briscoe, two key figures in Aboriginal History whose influence is evident throughout these pages.
Rebellion at Coranderrk »
Authored by: Diane Barwick
Publication date: August 2024
More than a century ago an Aboriginal community in Victoria campaigned for recognition of their right to occupy and control the small acreage they had farmed for 25 years. Others wanted to develop this tract. Government spokesmen denied that the occupants had inherited any rights to this land and declared that, anyway, they were not really Aborigines. This book is about the rebellion at Coranderrk Aboriginal Station between 1874 and 1886. It describes how Coranderrk families fought to keep their land. To explain why they fought I must begin with the years before, to show what this ‘miserable spadeful of ground’ meant to them, and how they came to be there. Finally, I sketch what ultimately happened.
First published in 1998, 12 years after the death of its author Diane Barwick, Rebellion at Coranderrk was an attempt to rectify some of the injustices of the past two-hundred-plus years in Australia, and to prevent similar occurrences in the future.
It remains acutely relevant.
This book includes the names and images of people who are now deceased.
‘All Australians have good reason to be grateful to Diane Barwick.’
— H. C. Coombs
‘The painstaking research, the perceptive judgements of people and events, and the brilliant prose combine to produce a magnificent account of the Kulin and their European “administrators”. The book is simply packed with historical reinterpretation and vivid reconstructions of families and individuals.’
— C. T. Stannage
‘The author’s research found that Coranderrk is an excellent example of … an Aboriginal (farming) success story. It is very relevant to modern land-rights protests throughout Australia.’
— Canberra Times
Subjects and Aliens »
Histories of Nationality, Law and Belonging in Australia and New Zealand
Edited by: Kate Bagnall, Peter Prince
Publication date: August 2023
Subjects and Aliens confronts the problematic history of belonging in Australia and New Zealand. In both countries, race has often been more important than the law in determining who is considered ‘one of us’.
Each chapter in the collection highlights the lived experiences of people who negotiated laws and policies relating to nationality and citizenship rights in twentieth-century Australasia, including Chinese Australians enlisting during the First World War, Dalmatian gum-diggers turned farmers in New Zealand, Indians in 1920s Australia arguing for their citizenship rights, and Australian women who lost their nationality after marrying non-British subjects.
The book also considers how the legal belonging—and accompanying rights and protections—of First Nations people has been denied, despite the High Court of Australia’s recent assertion (in the landmark Love & Thoms case of 2020) that Aboriginal people have never been considered ‘aliens’ or ‘foreigners’ since 1788. The experiences of world-famous artist Albert Namatjira, and of those made to apply for ‘certificates of citizenship’ under Western Australian law, suggest otherwise.
Subjects and Aliens demonstrates how people who legally belonged were denied rights and protections as citizens through the actions of those who created, administered and interpreted the law across the twentieth century, and how the legal ramifications of those actions can still be felt today.
Ebenezer Mission Station, 1863–1873 »
The Diary of Missionaries Adolf and Polly Hartmann
Edited by: Felicity Jensz
Publication date: July 2023
This book contains the annotated diary of Adolf and Mary (Polly) Hartmann, missionaries of the Moravian Church who worked at the Ebenezer mission station on Wotjobaluk country, in the north-west of the Colony of Victoria, Australia. The diary begins in 1863, as the Hartmanns are preparing to travel from Europe to take up their post, and ends in 1873, by which time they are working in Canada as missionaries to the Lenni Lenape people.
Recording the Hartmann’s eight years at the Ebenezer mission, the diary presents richly detailed insights into the daily interactions between Aboriginal people and their colonisers. The inhabitants of the mission are overwhelmingly described in the diary as agents in their lives, moving in and out of the missionaries’ sphere of influence, yet restricted at times by the boundaries of the mission. The diary reveals moments of laughter, shared grief, community, advocacy and reciprocal learning, alongside the mundane everyday chores of mission life.
Through the personal writings of a missionary couple, this diary brings to light the regular, routine and extraordinary events on a mission station in Australia in the third quarter of the nineteenth century—a period just prior to British high imperialism, and a period before increasingly restrictive legislation was enforced on Indigenous people in the Colony of Victoria.
Aboriginal History Journal: Volume 46 »
Edited by: Crystal McKinnon, Ben Silverstein
Publication date: July 2023
The articles in Volume 46 each take provocative and generative approaches to the challenge of historical truth-telling. Examining the public memory of massacres in Gippsland, Victoria, Aunty Doris Paton, Beth Marsden and Jessica Horton trace a history of contestation between, on the one hand, forms of frontier memorialisation articulated to secure colonial possession and, on the other, the sovereign counter-narratives of Gunai Kurnai communities. Heidi Norman and Anne Maree Payne describe Aboriginal campaigns to repatriate Ancestors’ stolen remains over the past fifty years, showing how these campaigns have proceeded along with and as part of nation-building movements towards land rights and self-determination. Their call for Aboriginal relationships with Ancestors to be represented in a National Resting Place aligns their research with these movements. We return to Gunai Kurnai Country in a piece authored by Rob Hudson and Shannon Woodcock, who show how the Krowathunkooloong Keeping Place has formed an important site and tool of community work towards cultural resurgence; the article itself demonstrates the value and importance of collaborative and co-designed research methods. The volume then includes a conversation between Laura McBride and Mariko Smith about their curation of the Australian Museum’s Unsettled exhibition, through which they responded to the 250th anniversary of Cook’s Endeavour voyage along Australia’s east coast by telling true stories that put Cook in his place.
Australian Journal of Biography and History: No. 6, 2022 »
Publication date: May 2022
This special issue of Australian Journal of Biography and History, ‘Writing Slavery into Biography: Australian Legacies of British Slavery’, uses biographical approaches to explore how British slavery shaped the Australian colonies. It is the first stand-alone journal issue to feature an emerging body of historical work tracing the movement of people, investment and ideas from the Caribbean to Australia. Seven refereed articles and a roundtable discussion show how investment, imperial aspiration and migration turned towards Britain's ‘Second Empire’ in the aftermath of the Slavery Abolition Act 1833.
A substantive introduction reviews this emerging field of research and outlines preliminary findings. In her article, Jane Lydon examines the movement of two interconnected families (the Ridleys and Walcotts) from Demerara to Britain to the Swan River, where they acquired large land grants, participated in exploration and resource exploitation, and led the search for labour sources. Georgina Arnott investigates Western Australia’s first governor James Stirling’s biographical links to American and Caribbean slavery in light of ideas about race and labour that he promoted in Western Australia. And together Zoë Laidlaw and Georgina Arnott show how dictionaries of biography can be used alongside the Legacies of British Slavery database (hosted by University College London) to identify Australasian settlers with connections to slavery. They note the ways in which collective approaches to biography can reveal otherwise invisible patterns in global transfers of wealth, people and ideas.
With an eye to regionally specific processes of subjugation and enslavement in the northern Western Australian pearling and pastoralist industries, Malcolm Allbrook considers biography’s potential to illustrate the shadowy world of ‘blackbirding’ in relation to the perpetrators, the officials and the Aboriginal enslaved. Emma Christopher brings to life the colonial legacies of slavery in her account of Albert Messiah, Ishmael Williamson and John Henderson, sailors of African origin who worked on Pacific labour ships during the late nineteenth century, and whose lives illuminate the complex racial hierarchies of the Queensland frontier. Beth Robertson tells the layered story of her own great-great-grandfather, Edward Stirling, the illegitimate son of a British slave-owner and a woman of Ghanaian descent, whose material benefit from slavery helped him become a successful pastoralist and miner in South Australia, despite remaining the subject of racial prejudice.
Paul Arthur and Isabel Smith note the ‘biographical turn’ in museum exhibitions featuring stories of enslavement over the last two decades. They argue that this has enabled exhibitors to show stories of resistance, contingency and agency, albeit while navigating the ethical complexities of telling other people’s traumatic life stories. The feature section of this issue concludes with a roundtable discussion between Catherine Hall, Keith McClelland, Zoë Laidlaw, Jeremy Martens and Georgina Arnott on the topic of linking the legacies of British slave ownership to Australian colonisation. Here, Hall observes that biography, when used in combination with prosopography, reveals how the lives and family trajectories of slave owners were distinguished amongst imperial capitalists at large. This issue builds understanding of the precise ways that slavery shaped the Australian colonies.
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Aboriginal History Journal: Volume 45 »
Edited by: Crystal McKinnon, Ben Silverstein
Publication date: April 2022
This volume begins with Michael Aird, Joanna Sassoon and David Trigger’s meticulous research tracing the well-known but sometimes confused identity of Jackey Jackey of the Lower Logan River in south-east Queensland. Emma Cupitt describes the multivocality and intertextuality of Radio Redfern’s coverage of Aboriginal protests in Sydney as the 1988 Australian Bicentenary celebrations took place elsewhere in the city. Similarly approaching sources for their multiplicity, Matt Poll and Amanda Harris provide a reading of the ambassadorial work performed by assemblages of Yolngu bark paintings in diverse exhibition spaces after the Second World War.
Cara Cross historicises the production and use of mineral medicine—or lithotherapeutics—derived from Burning Mountain in Wonnarua Country, issuing a powerful call for the recognition of Indigenous innovation as cultural heritage. In a collaborative article, Fred Cahir, Ian Clark, Dan Tout, Benjamin Wilkie and Jidah Clark read colonial records against the grain to narrate a nineteenth-century history of Victorian Aboriginal relationships with fire, strengthening the case for the revitalisation of these fire management practices. And, based on extensive oral history work, Maria Panagopoulos presents Aboriginal narrations of the experience of moving—or being moved—from the Manatunga settlement on the outskirts of Robinvale into the town itself, on Tati Tati Country in the Mallee region of Victoria.
In addition to a range of book reviews, we are also pleased to include Greg Lehman’s review essay concerning Cassandra Pybus’s recent award-winning Truganini: Journey through the Apocalypse, which considers the implications of our relationships with history and how they help to think through practices of researching and writing Aboriginal history.
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Power and Dysfunction »
The New South Wales Board for the Protection of Aborigines 1883–1940
Authored by: Richard Egan
Publication date: October 2021
In 1883, the New South Wales Board for the Protection of Aborigines was tasked with assisting and supporting an Aboriginal population that had been devastated by a brutal dispossession. It began its tenure with little government direction – its initial approach was cautious and reactionary. However, by the turn of the century this Board, driven by some forceful individuals, was squarely focused on a legislative agenda that sought policies to control, segregate and expel Aboriginal people. Over time it acquired extraordinary powers to control Aboriginal movement, remove children from their communities and send them into domestic service, collect wages and hold them in trust, withhold rations, expel individuals from stations and reserves, authorise medical inspections, and prevent any Aboriginal person from leaving the state.
Power and Dysfunction explores this Board and uncovers who were the major drivers of these policies, who were its most influential people, and how this body came to wield so much power. Paradoxically, despite its considerable influence, through its bravado, structural dysfunction, flawed policies and general indifference, it failed to manage core aspects of Aboriginal policy. In the 1930s, when the Board was finally challenged by Aboriginal and non-Aboriginal groups seeking its abolition, it had become moribund, paranoid and secretive as it railed against all detractors.
When it was finally disbanded in 1940, its 57-year legacy had touched every Aboriginal community in New South Wales with lasting consequences that still resonate today.
Aboriginal History Journal: Volume 44 »
Edited by: Crystal McKinnon, Ben Silverstein
Publication date: May 2021
In this volume, Charlotte Ward’s narration of re-enactments of the Endeavour’s landing in Cooktown traces local processes of engaging with and producing histories that bring together stories of that landing with the much longer story of Guugu Yimithirr sovereignty. Heather Burke, Ray Kerkhove, Lynley A. Wallis, Cathy Keys and Bryce Barker analyse the extent of fear on the Queensland frontier through a historical and archaeological study of homes and huts and their fortification. In a collaborative article, Myfany Turpin, Felicity Meakins, Marie Mudgedell, Angie Tchooga and Calista Yeoh consider three performances of Puranguwana, a ‘classical’ Western Desert song that emerges from the death of Yawalyurru, a Pintupi man. Paige Gleeson offers us a new perspective on the well-known image of Warlpiri-Anmatyerr man Gwoja Tjungurrayi, known since the 1950s as ‘One Pound Jimmy’, an image featured on postage stamps and on the two dollar coin. And Gretchen Stolte’s study of Queensland Aboriginal Creations situates the production of boomerangs for sale as work of cultural importance, enriching understandings of Aboriginal artwork and its production.
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Aboriginal History Journal: Volume 43 »
Edited by: Ingereth Macfarlane
Publication date: December 2020
Volume 43 opens with an unexpectedly timely essay. Tom Gara’s study of the influenza epidemic that reached Australia in 1919 expands consideration of its global effects to include the poorly documented impacts on Aboriginal people in South Australia. The study was written and finalised to mark the centenary, prior to the advent of the 2020 Coronavirus pandemic. In this dramatically altered context, Gara’s evidence becomes significantly comparative as well as an account of an under-researched aspect of past infectious disease spread.
Annemarie McLaren’s article poses questions about the differing assumptions Aboriginal men and colonists made about their earliest travels together in country around Sydney Cove in 1791. McLaren interrogates Watkin Tench’s and John Hunter’s accounts of their joint travels with Colebee and Balloderry to explore how ‘guiding’ relationships first developed between Aboriginal people and expeditionary parties in New South Wales.
Grace Karskens’ conversation with Mark McKenna about her engagement with the story of Nah Doong, a nineteenth-century Aboriginal woman living in colonial Penrith, NSW, offers ‘a masterclass in how to write history’. Careful reading against the grain brings Nah Doong’s experience alive in a rare, fleshed-out biographical picture of an individual woman.
‘Big John Dodo’ (c. 1910–2003) is respected as a ceremonial and cultural leader for Karajarri country, south of Broome, WA. Darren Jorgensen draws on family and personal interviews to re-position John Dodo Nangkiriny’s ‘transitional’ art forms, which do not emulate pre-colonial or contemporary forms and are produced with new materials.
Beth Marsden provides a close reading of the campaign to resist construction of a ‘transit village’ in Morwell, Victoria, in the 1960s, illuminating various strands of assimilationist policy as well as multilayered political and grassroots resistance.
Tim Rowse and Barry Leithhead re-examine the underlying assumptions held by Dr Cecil Cook in his career as a Northern Territory administrator and commentator (1925–69). Demonstrating the relationship between racial thought and liberalism in Cook’s policies and advocacy, they argue that Cook’s common function as a shorthand for ‘ideologies, policies and practices of government that seem at best misguided and at worst cruel and racist’ needs re-evaluation.
In addition to a wide range of book reviews, this volume also has a review of the important Songlines: Tracking the Seven Sisters exhibition.
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