This study presents the contemporary Islamic resurgence movement among young people in Bandung Indonesia, focusing on its emergence, development and routinisation. It traces various factors and conditions that contributed to the emergence of the movement. It also tries to explain how and why young people (students in particular) turn to Islam, and how the movement is organised and developed among students. Finally, it examines internal changes among various Islamic groups as responses to social, political and cultural changes.

This thesis focuses on the relationship of Indonesian kiai (‘ulama: religious leaders) in Jombang to their wider social and political situation. It argues that the charismatic authority exerted through the leadership of the kiai in Java has limitations in terms of its legitimacy. At the very least it has boundaries that determine areas or circumstances for its legitimate expression. It also argues that the kiai’s influence in politics is not as strong as in other domains. Despite being a charismatic figure, only a minority of followers feel compelled to follow the kiai’s political example.

In Signs of the Wali, Dr Tommy Christomy focuses on the one of the early founders of Islam on Java, Shakyh Abdul Muhyi, whose burial site at Pamijahan in Tasikmalaya is a place of contemporary ziarah. This study initially conceived of as a philological exploration of historical manuscripts has been transformed into a study of ‘living manuscripts’ – the contemporary narratives of the custodians at Pamijahan.

The Prosperous Justice Party (PKS) is the most interesting phenomenon in contemporary Indonesian politics. Not only is it growing rapidly in membership and electoral support, it is also bringing a new and markedly different approach to Islamic politics, one which has no precedent in Indonesian history.

Understanding PKS and analysing its political behaviour presents challenges to scholars and observers. This is partly due to the fact that the party represents a new trend within Indonesian Islam which has few parallels with preceding movements.

This study examines the emergence of new forms of Islamic spirituality in Indonesia identified as Majlis Dhikr. These Majlis Dhikr groups have proliferated on Java in the last two decades, both in urban and rural areas, and have attracted followers from a wide social background.

Scholars at War is the first scholarly publication to examine the effect World War II had on the careers of Australasian social scientists. It links a group of scholars through geography, transnational, national and personal scholarly networks, and shared intellectual traditions, explores their use, and contextualizes their experiences and contributions within wider examinations of the role of intellectuals in war.

This collection of papers is the sixth volume in the Comparative Austronesian series. The papers that comprise this volume examine the concept of precedence as a form of local discourse and as a mechanism for ordering status, at different levels, within specific Austronesian-speaking societies. This is the first volume of its kind to focus entirely on precedence and to provide an explication of its social uses and the way in which it is contested. Each paper is ethnographically-focused and offers its own distinctive approach to the examination of precedence.

The eight papers in this volume examine the spatial organization of a variety of Austronesian houses and relate the domestic design of these houses to the social and ritual practices of the specific groups who reside within them. The houses considered in this volume range from longhouses in Borneo to the meeting-houses of the Maori of New Zealand and from the magnificent houses of the Minangkabau of Sumatra to the simpler dwellings of the population of Goodenough Island in Papua New Guinea.

This collection of papers is the fourth in a series of volumes on the work of the Comparative Austronesian Project. Each paper describes a specific Austronesian locality and offers an ethnographic account of the way in which social knowledge is vested, maintained and transformed in a particular landscape. The intention of the volume is to consider common patterns in the representation of place among Austronesian-speaking populations.

This collection of papers, the third in a series of volumes on the work of the Comparative Austronesian Project, explores indigenous Austronesian ideas of origin, ancestry and alliance and considers the comparative significance of these ideas in social practice. The papers examine social practice in a diverse range of societies extending from insular Southeast Asia to the islands of the Pacific.