This special issue of the Australian Journal of Biography and History explores the lives of convicts transported to Australia and asks how they can be investigated through various forms of biography. Given the ever-increasing range of methodologies for researching convict lives, this issue offers a timely reflection on their varying strengths, limitations and functions as well as on the future of convict history research.

The world’s two largest economies, the United States and China, are locked in a trade war, complicating policy choices internationally. These choices are sharper for the countries of East and Southeast Asia than they are elsewhere, because the multilateral rules-based economic order on which East Asian economic integration and cooperation is built is under threat.

This book contains the annotated diary of Adolf and Mary (Polly) Hartmann, missionaries of the Moravian Church who worked at the Ebenezer mission station on Wotjobaluk country, in the north-west of the Colony of Victoria, Australia. The diary begins in 1863, as the Hartmanns are preparing to travel from Europe to take up their post, and ends in 1873, by which time they are working in Canada as missionaries to the Lenni Lenape people.

In Fijians in Transnational Pentecostal Networks, Karen J. Brison examines the Harvest Ministry, an independent Fijian Pentecostal church that sends Fijian and Papua New Guinean missionaries to East Africa, Southeast Asia, Europe and elsewhere. After studying the ministry’s main church in Suva for several years, Brison visited its missionaries and their local partners in East Africa and Papua New Guinea.

In the Pacific, as elsewhere, indigenous communities live with the consequences of environmental mismanagement and over-exploitation but rarely benefit from the short-term economic profits such actions may generate within the global system.

National and international policy frameworks ultimately rely on local community assent. Without effective local participation and partnership, these extremely imposed frameworks miss out on millennia of local observation and understanding and seldom deliver viable and sustained environmental, cultural and economic benefits at the local level.

What does Australia’s Constitution say about national identity? A conventional answer might be ‘not much’. Yet recent constitutional controversies raise issues about the recognition of First Peoples, the place of migrants and dual citizens, the right to free speech, the nature of our democracy, and our continuing connection to the British monarchy. These are constitutional questions, but they are also questions about who we are as a nation.

In 2020, Chinese Communist Party general secretary Xi Jinping pledged to ‘transition to a green and low-carbon mode of development’, as well as to ‘peak the country’s CO2 emissions before 2030 and achieve carbon neutrality before 2060’. Xi’s pledge offered a tangible example of what has come to be known as the ecological civilisation (生态文明)—the idea of engineered harmony between humans and nature that was recently incorporated into the Constitution of the People’s Republic of China. But what kind of engineering is required for sustainable transitions at this scale and pace?

The latest issue of the International Review of Environmental History ranges widely and deeply across several topics, periods and continents. The first part contains six articles, on environmental history teaching; ancient populations and plague; European geographical knowledge of India; environment, architecture and design; introduced ship-borne rats and mice; and environmental change on sub-Antarctic islands.

Southeast Asian nations have long understood that effective national security goes well beyond military preparedness, encompassing a variety of ‘non-traditional’ security issues. This idea is at the heart of political cooperation within ASEAN and competes with traditional notions of regional security in East Asia. But the vocabulary that has developed in the face of growing geopolitical tensions—decoupling, dual circulation, friendshoring, ‘strategic’ supply chains, securitisation—suggests that the big powers are working towards their own notion of comprehensive security.

‘Nations appear and fall, but cities endure and rediscover how to succeed. In this meticulously defined and researched book, Glenn presents ideas for minimising suffering during urban catastrophes. His urgency identifies risks held in urban areas by 3.5 billion people. These people are many of us: as urban populations occupying 3 per cent of our planet’s land area, drawing water from 41 per cent of the world’s ground surface, consuming 60 to 80 per cent of global energy and achieving 80 per cent of the world’s economic productivity.