In the early decades of the 19th century, Indigenous Australians suffered devastating losses at the hands of British colonists, who largely ignored their sovereignty and even their humanity. At the same time, however, a new wave of Christian humanitarians were arriving in the colonies, troubled by Aboriginal suffering and arguing that colonists had obligations towards the people they had dispossessed. These white philanthropists raised questions which have shaped Australian society ever since.

In ‘I Succeeded Once’ – The Aboriginal Protectorate on the Mornington Peninsula, 1839-1840, Marie Fels makes the work of William Thomas accessible to anthropologists, archaeologists, historians and the descendants of the Aboriginal people he wrote about. More importantly, people who live, work, study, holiday or just have a general interest in the area from Melbourne to Point Nepean can learn about the original inhabitants who walked the land before it was cleared for agriculture and urban development.

R. H. Mathews (1841–1918) was an Australian-born surveyor and self-taught anthropologist. From 1893 until his death in 1918, he made it his mission to record all ‘new and interesting facts’ about Aboriginal Australia. Despite falling foul with some of the most powerful figures in British and Australian anthropology, Mathews published some 2200 pages of anthropological reportage in English, French and German. His legacy is an outstanding record of Aboriginal culture in the Federation period.

Country, native title and ecology all converge in this volume to describe the dynamic intercultural context of land and water management on Indigenous lands.

Aboriginal approaches to the naming of places across Australia differ radically from the official introduced Anglo-Australian system. However, many of these earlier names have been incorporated into contemporary nomenclature, with considerable reinterpretations of their function and form. Recently, state jurisdictions have encouraged the adoption of a greater number of Indigenous names, sometimes alongside the accepted Anglo-Australian terms, around Sydney Harbour, for example. In some cases, the use of an introduced name, such as Gove, has been contested by local Indigenous people.

Fred Cahir tells the story about the magnitude of Aboriginal involvement on the Victorian goldfields in the middle of the nineteenth century.

The first history of Aboriginal–white interaction on the Victorian goldfields, Black Gold offers new insights on one of the great epochs in Australian and world history—the gold story.

‘This book meets well the triple promise of the title – the inter-connections of place, people and heritage. John Mulvaney brings to this work a deep knowledge of the history, ethnography and archaeology of Tasmania. He presents a comprehensive account of the area’s history over the 200 years since French naval expeditions first charted its coastlines. The important records the French officers and scientists left of encounters with Aboriginal groups are discussed in detail, set in the wider ethnographic context and compared with those of later expeditions.