“It is not so much whether things are not as bad as they ought to be or could have been. It is, rather, whether things could have been much better”.

Since its publication in 1985, Peter Bellwood’s Prehistory of the Indo-Malaysian Archipelago has been hailed as the sole authoritative work on the subject by the leading expert in the field. Now that work has been fully revised and includes a complete up-to-date summary of the archaeology of the region (and relevant neighboring areas of China and Oceania), as well as a comprehensive discussion of new and important issues (such as the “Eve-Garden of Eden” hypothesis and its relevance to the Indo-Malaysian region) and recent advances in macrofamily linguistic classification.

Out of the Ashes is a collection of essays that examine the historical background to developments in East Timor and provide political analysis on the initial reconstruction stage in the country’s transition to independence. The volume is divided into three thematic sections – background, assessment and reconstruction – bringing together the experiences and knowledge of academic researchers and key participants in the extraordinary events of 1999 and 2000.

This collection of essays arose from a conference held to mark the silver anniversary of the Australian Sex Discrimination Act (1984). The collection has two aims: first; to honour the contributions of both the spirited individuals who valiantly fought for the enactment of the legislation against the odds, and those who championed the new law once it was passed; secondly, to present a stock-take of the Act within the changed socio-political environment of the 21st century.

This volume of the Peacebuilding Compared Project examines the sources of the armed conflict and coup in the Solomon Islands before and after the turn of the millennium. The Regional Assistance Mission to Solomon Islands (RAMSI) has been an intensive peacekeeping operation, concentrating on building ‘core pillars’ of the modern state. It did not take adequate notice of a variety of shadow sources of power in the Solomon Islands, for example logging and business interests, that continue to undermine the state’s democratic foundations.

This work deals with the socio-religious traditions of the Javanese Muslims living in Cirebon, a region on the north coast in the eastern part of West Java. It examines a wide range of popular traditional religious beliefs and practices. The diverse manifestations of these traditions are considered in an analysis of the belief system, mythology, cosmology and ritual practices in Cirebon. In addition, particular attention is directed to the formal and informal institutionalised transmission of all these traditions.

This study examines the religious life of reformist Muslims in a Yogyakarta village. The foci of this discussion are on Muslim villagers’ construction, with the help of the reformist paradigm, of the image of the ‘good Muslim’ and ‘Muslim-ness’, on their efforts to incorporate an (reformist) Islamic framework to question taken-for-granted practices and ideas, on the position of traditional practices and ideas and their relation to reformist Islam, and on the interplay of villagers who show a strong commitment to reformist Islam with those who do not.

This study presents the contemporary Islamic resurgence movement among young people in Bandung Indonesia, focusing on its emergence, development and routinisation. It traces various factors and conditions that contributed to the emergence of the movement. It also tries to explain how and why young people (students in particular) turn to Islam, and how the movement is organised and developed among students. Finally, it examines internal changes among various Islamic groups as responses to social, political and cultural changes.

In Signs of the Wali, Dr Tommy Christomy focuses on the one of the early founders of Islam on Java, Shakyh Abdul Muhyi, whose burial site at Pamijahan in Tasikmalaya is a place of contemporary ziarah. This study initially conceived of as a philological exploration of historical manuscripts has been transformed into a study of ‘living manuscripts’ – the contemporary narratives of the custodians at Pamijahan.

The Prosperous Justice Party (PKS) is the most interesting phenomenon in contemporary Indonesian politics. Not only is it growing rapidly in membership and electoral support, it is also bringing a new and markedly different approach to Islamic politics, one which has no precedent in Indonesian history.

Understanding PKS and analysing its political behaviour presents challenges to scholars and observers. This is partly due to the fact that the party represents a new trend within Indonesian Islam which has few parallels with preceding movements.