In this volume, Katharine Booth and Lisa Ford present the details of a watershed Northern Territory legal decision. Angela Lapham challenges our understanding of the term ‘assimilation’ in her study of Stanley Middleton. Charmaine Robson looks at Australian leprosy control policy in the twentieth century. The ‘entanglements’ of Aboriginal and European people within farming and pastoral industries on Yorke Peninsula (Guuranda), South Australia, are recorded by Belinda Liebelt, Amy Roberts, Clem O’Loughlin and Doug Milera.

The postcolonial states of Fiji, Papua New Guinea and Vanuatu operate today in a global arena in which human rights are widely accepted. As ratifiers of UN treaties such as the Convention on the Elimination of All Forms of Discrimination against Women and the Convention on the Rights of the Child, these Pacific Island countries have committed to promoting women’s and girls’ rights, including the right to a life free of violence.

From 1929 until 1953, Iosif Stalin’s image became a central symbol in Soviet propaganda. Touched up images of an omniscient Stalin appeared everywhere: emblazoned across buildings and lining the streets; carried in parades and woven into carpets; and saturating the media of socialist realist painting, statuary, monumental architecture, friezes, banners, and posters. From the beginning of the Soviet regime, posters were seen as a vitally important medium for communicating with the population of the vast territories of the USSR.

Family Experiments explores the forms and undertakings of ‘family’ that prevailed among British professionals who migrated to Australia and New Zealand in the late nineteenth century. Their attempts to establish and define ‘family’ in Australasian, suburban environments reveal how the Victorian theory of ‘separate spheres’ could take a variety of forms in the new world setting.

Through a series of essays on key events in recent years in Russia, the western ex-republics of the USSR and the countries of the one-time Warsaw Pact, John Besemeres seeks to illuminate the domestic politics of the most important states, as well as Moscow’s relations with all of them. At the outset, he takes some backward glances at the violent suppression of national life in the ‘bloodlands’ of Europe during World War II by the Stalinist and Nazi regimes, which helps to explain much about the region’s dynamics since.

International Review of Environmental History takes an interdisciplinary and global approach to environmental history. It encourages scholars to think big and to tackle the challenges of writing environmental histories across different methodologies, nations, and time-scales. The journal embraces interdisciplinary, comparative and transnational methods, while still recognising the importance of locality in understanding these global processes.

This book is for the general reader interested in the human place in nature and the future of civilisation. It is based on the biohistorical approach to the study of human situations. This approach recognises human culture as a new and extremely important force in the biosphere. 

On 11 September 1973, the Chilean Chief of the Armed Forces Augusto Pinochet overthrew the Popular Unity government of Salvador Allende and installed a military dictatorship. Yet this is a book not of parties or ideologies but public history. It focuses on the memorials and memorialisers at seven sites of torture, extermination, and disappearance in Santiago, engaging with worldwide debates about why and how deeds of violence inflicted by the state on its own citizens should be remembered, and by whom.

This is a collection of essays in honour of eminent Professor Robert O’Neill. Each chapter was written by prominent academics and practitioners who have had a professional connection with Professor O’Neill during his long and distinguished career. The overarching themes running throughout the book are war, strategy and history. All the essays are shaped by the role that Professor O’Neill has played over the last 50 years in the debates in Australia, Europe and the US.

Indigenous Fijians were singularly fortunate in having a colonial administration that halted the alienation of communally owned land to foreign settlers and that, almost for a century, administered their affairs in their own language and through culturally congenial authority structures and institutions. From the outset, the Fijian Administration was criticised as paternalistic and stifling of individualism.